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Social Forum federato con il resto del mondo. Non contano le istanze, contano le persone

Mi stoScarabocchio dalla prima de @ilmanifesto, oggi in edicola!

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  • @arichtman TIL that's what they're called

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    @arichtman TIL that's what they're called
  • #PeerTube v8.1 is out!

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    #PeerTube v8.1 is out!This update brings optimized audio files for podcasts, an improved channel collaboration experience, a major overhaul of image processing, and much more…👉 https://joinpeertube.org/news/release-8.1
  • code.europa.eu has a new look!

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    @EC_DIGIT @EC_OSPO, I find it rather ironic that neither your press release, nor this social media post have a clickable link to https://code.europa.eu – a portal that is the actual topic both talk about. Could you perhaps fix this? Thanks in advance!
  • I'm writing this in English.

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    @antoinechambertloir@mathstodon.xyz The distinction you're drawing is a useful one, and I largely agree with it. When translation is imposed on you with no alternative, the responsibility for its faithfulness lies with whoever imposed it. But it makes me ask: which category does my situation fall into? I'm writing this reply in English. Not because I chose English as my preferred language of expression, but because if I wrote it in Korean, it would either be ignored or filtered through whatever tool my interlocutor happens to have on hand—and any resulting misreading would be treated as my problem. So I write in English, carefully, to preempt that. Is that a voluntary choice? Formally, yes. Practically, it sits much closer to the “imposed” end of your spectrum than it might appear. The contract model works cleanly when both parties have genuinely equivalent alternatives. When one party's only real options are “use this tool” or “don’t participate,” the contract framing starts to obscure more than it reveals. @Gargron@mastodon.social