This is a traditional women’s dress of Ochagavía, a mountain town in Navarre near French border, 1900s
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This is a traditional women’s dress of Ochagavía, a mountain town in Navarre near French border, 1900s.
For centuries, Navarre was an independent kingdom. It emerged in early Middle Ages and, at its height, included lands on both sides of the Pyrenees. This independence lasted until 1512, when southern portion was conquered by Ferdinand of Aragon and integrated into Spain, while a smaller northern part remained under French influence.
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This is a traditional women’s dress of Ochagavía, a mountain town in Navarre near French border, 1900s.
For centuries, Navarre was an independent kingdom. It emerged in early Middle Ages and, at its height, included lands on both sides of the Pyrenees. This independence lasted until 1512, when southern portion was conquered by Ferdinand of Aragon and integrated into Spain, while a smaller northern part remained under French influence.
@archaeohistories The pleats on the shawls and skirts would be difficult to maintain before modern industrial heat setting.
These garments represent hours at an ironing board to make those pleats in what appears to be heavy fabric.
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@archaeohistories The pleats on the shawls and skirts would be difficult to maintain before modern industrial heat setting.
These garments represent hours at an ironing board to make those pleats in what appears to be heavy fabric.
@sewblue @archaeohistories I think that in 1900 they had machines to do that kind of pleating (and it was probably easier for middle class city people to have natural fiber fabric pleated by machine than it it today), but I have no idea how accessible they would be to people wearing traditional clothing in rural settings
Gli ultimi otto messaggi ricevuti dalla Federazione
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Codice Edizioni è stata comprata da Feltrinelli
@libri - Un altro pezzetto di editoria torinese presa da Milano.
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私は幼い頃から、典型的な男性性とは距離が有りました。私の名前である「<ruby>民憙<rp>（</rp><rt>ミンヒ</rt><rp>）</rp></ruby>」も、韓国語ではかなり女性的な語感を持つ名前なので、自ら男性としてのアイデンティティを感じることがさらに難しかったのかもしれません。
長い間、社会は私を男性として見なし、私も特にその範疇に抵抗することはありませんでした。ただそういうものだと思って生きてきました。
しかし時間が経つにつれて、次第に気づくようになりました。私は単に社会が男性に要求するものを欠如しているのではなく、いわゆる「男性的価値」と呼ばれるものを、そもそも追求していないということを。時には積極的に拒否することさえあります。
そして幸運にも、配偶者の<ruby>俐思<rp>（</rp><rt>リサ</rt><rp>）</rp></ruby>（@tokolovesme@seoul.earth）と出会い、お互いに深く率直な対話を交わすうちに、長い間感じていながら言語化できなかったことを、ついに表現できるようになりました。私は典型的なシスジェンダーの異性愛者男性とは、根本的に違うということを。
私はノンバイナリーであり、バイセクシュアルです。
長らく自分を男性として紹介してきたせいで、ノンバイナリーと自称することがまだ少し恥ずかしく、不慣れでもありますが、それでも親しい人々には少しずつこの真実を打ち明けようとしています。
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저는 어릴 때부터 典型的인 男性性과는 距離가 멀었습니다. 제 이름인 「民憙」도 꽤 女性的인 語感의 이름이라, 스스로 男性으로서의 正體性을 느끼기 더욱 어려웠던 것 같기도 합니다.
오랫동안 社會는 저를 男性으로 여겼고, 저도 딱히 그 範疇에 抵抗하지 않았던 것 같습니다. 그냥 그러려니 하고 살았죠.
하지만 時間이 지나면서 漸次 느끼게 되었습니다. 저는 그저 社會가 男性에게 要求하는 것들을 缺如한 게 아니라, 所謂 「男性的 價値」라고 부르는 것들을 아예 追求하지 않는다는 것을요. 甚至於 때로는 積極的으로 拒否하기까지 합니다.
그리고 運 좋게도 配偶者인 <ruby lang="zh">俐思<rp>(</rp><rt lang="ko">리사</rt><rp>)</rp></ruby>(@tokolovesme@seoul.earth)를 만나 서로 깊고 率直한 對話를 나누면서, 오랫동안 느껴왔지만 言語化하지 못했던 것을 마침내 表現할 수 있게 되었습니다. 저는 典型的인 시스젠더 異性愛者 男性과는 根本的으로 다르다는 것을.
저는 논바이너리이자 兩性愛者입니다.
오랫동안 스스로 男性이라고 紹介해 온 탓에 논바이너리라고 自稱하는 것이 아직 조금 쑥쓰럽기도 하고 生疏하지만, 그래도 가까운 사람들에게는 조금씩 이 眞實을 털어놓으려고 합니다.
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Growing up, I never quite fit into the typical mold of masculinity. My name, Minhee, doesn't help either—it carries a fairly feminine connotation in Korean, which only made it harder to feel any strong sense of male identity.
For the longest time, society categorized me as male, and I didn't really push back against that label. I just went along with it.
But over time, I've realized something important: I don't just lack the traits society expects from men—I have zero interest in pursuing what people call “masculine values.” Sometimes I find myself actively rejecting them.
Things really clicked after I met my spouse, Lisa (@tokolovesme@seoul.earth). Through our deep, honest conversations, I finally found words for something I'd felt all along: I'm fundamentally different from a typical cisgender, heterosexual man.
I have come to identify as non-binary and bisexual.
After introducing myself as a man for my entire life, claiming this identity—actually saying “I am non-binary”—still feels new and awkward. But I'm starting to share this truth with the people close to me, one conversation at a time.
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new rule: anytime you open anything, you can refer to it as hacking
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@evan Good luck!
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GKN ancora punto di riferimento. Lotte operaie e crisi occupazionale in Toscana
@anarchia
La crisi dell’occupazione in Toscana è sempre più acuta, rivelando un consapevole attacco alle concentrazioni della classe operaia. A Campi Bisenzio, vicino Firenze, chiude il supermercato Panorama nel centro commerciale I Gigli: 45 licenziamenti dopo che la direzione
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i'm a polymath. i'll fuck all the numbers
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