Traffico marittimo in tilt: quante navi sono ferme nello Stretto di Hormuz?
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Gli ultimi otto messaggi ricevuti dalla Federazione
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@k @neil @bert_hubert just to clarify, the AI Contribution Policy applies across any form of contribution to the project and our repositories.
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Eva Sereny – Romy Schneider, Italy, 1971.
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@amberage @neil if they'd banned it, you just get people submitting slop without saying it wasn't their own work, and the project would have more risk
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@xargon @massimolauria Arriveranno. Vedo davvero cose che si muovono.
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Questa notte all’orecchio m’hai detto due parole
comuni. Due parole stanche
d’essere dette. Parole
così vecchie da essere nuove … https://cctm.website/alfonsina-storni-due-parole/Alfonsina Storni
#alfonsinastorni #poesia #amore #cctmwebsite #anoipiaceleggere #leggere
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@antoinechambertloir@mathstodon.xyz The distinction you're drawing is a useful one, and I largely agree with it. When translation is imposed on you with no alternative, the responsibility for its faithfulness lies with whoever imposed it.
But it makes me ask: which category does my situation fall into?
I'm writing this reply in English. Not because I chose English as my preferred language of expression, but because if I wrote it in Korean, it would either be ignored or filtered through whatever tool my interlocutor happens to have on hand—and any resulting misreading would be treated as my problem. So I write in English, carefully, to preempt that. Is that a voluntary choice? Formally, yes. Practically, it sits much closer to the “imposed” end of your spectrum than it might appear.
The contract model works cleanly when both parties have genuinely equivalent alternatives. When one party's only real options are “use this tool” or “don’t participate,” the contract framing starts to obscure more than it reveals.
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Saved recording of Brandon's live feed last night up in Illinois. Starting when large hail and tornado first showed up (about 6:20:00), his window would get smashed shortly after.
https://www.youtube.com/live/NYsANnAhr6k?t=23239
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Ipocrisia liberal-progressista: quando le bombe tornano “democratiche”
