Is it OK to reverse engineer the recipes for restaurant dishes so you can make them at home?
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@evan In my perception of words, yes.
Asking might give you the correct recipe in a very short time, and this is definitely somehow with communication.
Reversing it might take ages, can be done all alone (given an unlimited supply to compare to), and probably will yield several other revelations, perhaps even new recipes, and definitely a very deep connection to the subject.
It's a bit like using HI (human intelligence) vs. using your PI (personal intelligence). :)
@jesterchen So, here's a thought: is there a difference between reverse engineering without asking for the recipe, and reverse engineering after asking for the recipe and being told no?
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@DavidBHimself what if it's not your culture?
@evan It's someone else's culture that they shared with you to experience and of course you're allowed to try to recreate the experience at home.
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@gabboman @evan If you try to start a restaurant with food you don't "understand" I'm fine with it. Your restaurant probably won't last long.
And sorry, let's not bring the "cultural appropriation" thing with food. It's already a very dubious concept in the first place, but every single cuisine is the result of mixing of cultures and other cuisines ingredients.
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@evan It's someone else's culture that they shared with you to experience and of course you're allowed to try to recreate the experience at home.
@DavidBHimself is it possible that sharing to experience and sharing to replicate are two different kinds of sharing? And if so, that some cultures or individuals might offer one but not the other?
And could relative power dynamics come into play? If it's a relationship between French customers and refugee restauranteurs from a former colony, for example? Or between Israeli customers and Palestinian cooks?
What about consent? What if you asked for the recipe, and the restauranteur refused?
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@evan I voted "yes, but" on the grounds that reverse engineering how the dishes are so good may cause you to learn things you did not want to know about their preparation, like (allegedly) just how much butter goes into any number of them. Ignorance can be bliss, or lead to blissful continued consumption of restaurant dishes.
But maybe you wanted to know anyway. Reverse engineer away.
@cks this is a really good point!
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@virtuous_sloth @evan abd yet everyone accepts it as normal for other areas!! It never makes sense to me
@lizzard @virtuous_sloth do you have any family recipes?
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@gabboman @evan If you try to start a restaurant with food you don't "understand" I'm fine with it. Your restaurant probably won't last long.
And sorry, let's not bring the "cultural appropriation" thing with food. It's already a very dubious concept in the first place, but every single cuisine is the result of mixing of cultures and other cuisines ingredients.
@DavidBHimself @gabboman maybe it's a less dubious concept if you're not from an colonialist culture.
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@DavidBHimself is it possible that sharing to experience and sharing to replicate are two different kinds of sharing? And if so, that some cultures or individuals might offer one but not the other?
And could relative power dynamics come into play? If it's a relationship between French customers and refugee restauranteurs from a former colony, for example? Or between Israeli customers and Palestinian cooks?
What about consent? What if you asked for the recipe, and the restauranteur refused?
@evan Sorry, but North Americans, you really have a weird relationship with food.
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@evan Sorry, but North Americans, you really have a weird relationship with food.
@DavidBHimself we do! I know that as part of a refugee and diaspora community, food is an extremely important part of retaining culture.
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@lizzard @lmorchard so, just wondering: why is everyone so hung up on copyright? The question doesn't ask about copyright at all.
@evan I think the reason everyone is so hung up on copyright is that most (all?) ethical systems have no objection to copying. So for most people, the reason copying might be unethical is if it would involve breaking the law.
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Wow, what a poll! Thanks to everyone who responded or replied. I thought about this topic as I was reverse engineering the blueberry pancakes from a cafe in Halifax that I really liked. My answer is yes, but. I'll give my reasoning.
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Wow, what a poll! Thanks to everyone who responded or replied. I thought about this topic as I was reverse engineering the blueberry pancakes from a cafe in Halifax that I really liked. My answer is yes, but. I'll give my reasoning.
First and foremost is cultural appropriation. Food culture is an important part of retaining culture in diaspora communities, and different communities have different standards for sharing that culture outside the community. Especially when dishes are part of a cohesive whole, decontextualizing and commodifying those dishes can feel disrespectful and appropriative.
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First and foremost is cultural appropriation. Food culture is an important part of retaining culture in diaspora communities, and different communities have different standards for sharing that culture outside the community. Especially when dishes are part of a cohesive whole, decontextualizing and commodifying those dishes can feel disrespectful and appropriative.
I mentioned in replies that as a member of the Palestinian diaspora, I make our food for friends and colleagues when they come to my house, but I don't normally give out family recipes. Those are for my kids, niblings, and future generations.
I recognise that this is different than running a restaurant. And that not all diaspora cultures hold onto recipes this way. Palestinian food culture has been particularly plundered in a conscious campaign of erasure, so it's a very sensitive one.
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I mentioned in replies that as a member of the Palestinian diaspora, I make our food for friends and colleagues when they come to my house, but I don't normally give out family recipes. Those are for my kids, niblings, and future generations.
I recognise that this is different than running a restaurant. And that not all diaspora cultures hold onto recipes this way. Palestinian food culture has been particularly plundered in a conscious campaign of erasure, so it's a very sensitive one.
A good story about reverse engineering is the Portland food cart where the creators literally spied on Oaxacan women making tortillas to learn their secrets.
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A good story about reverse engineering is the Portland food cart where the creators literally spied on Oaxacan women making tortillas to learn their secrets.
Again, there's a big difference between making food for yourself at home and selling it to others.
But there are ways to appropriate culture even if you're not selling it. I mentioned in replies the practice of publishing recipes in blog posts, either naming the restaurant or just the dish. Even sharing the recipe with friends and family is performative. Making the food for dinner guests can be, too.
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Again, there's a big difference between making food for yourself at home and selling it to others.
But there are ways to appropriate culture even if you're not selling it. I mentioned in replies the practice of publishing recipes in blog posts, either naming the restaurant or just the dish. Even sharing the recipe with friends and family is performative. Making the food for dinner guests can be, too.
There are also relative power dynamics at stake. When your country has invaded and colonised another, extracting resources and labour over centuries, there is a particularly vampiric quality to appropriating culture from the people there, too. The fact that formerly colonised people often migrate to the metropole, and that migrants often set up restaurants with their home cuisine, confounds the issue.
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There are also relative power dynamics at stake. When your country has invaded and colonised another, extracting resources and labour over centuries, there is a particularly vampiric quality to appropriating culture from the people there, too. The fact that formerly colonised people often migrate to the metropole, and that migrants often set up restaurants with their home cuisine, confounds the issue.
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Again, there's a big difference between making food for yourself at home and selling it to others.
But there are ways to appropriate culture even if you're not selling it. I mentioned in replies the practice of publishing recipes in blog posts, either naming the restaurant or just the dish. Even sharing the recipe with friends and family is performative. Making the food for dinner guests can be, too.
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A good story about reverse engineering is the Portland food cart where the creators literally spied on Oaxacan women making tortillas to learn their secrets.
-
I mentioned in replies that as a member of the Palestinian diaspora, I make our food for friends and colleagues when they come to my house, but I don't normally give out family recipes. Those are for my kids, niblings, and future generations.
I recognise that this is different than running a restaurant. And that not all diaspora cultures hold onto recipes this way. Palestinian food culture has been particularly plundered in a conscious campaign of erasure, so it's a very sensitive one.
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Oh hell yeah. This is what’s been missing in my life.
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First and foremost is cultural appropriation. Food culture is an important part of retaining culture in diaspora communities, and different communities have different standards for sharing that culture outside the community. Especially when dishes are part of a cohesive whole, decontextualizing and commodifying those dishes can feel disrespectful and appropriative.
