Is the Risorgimento an important part of Canadian history?
-
I should probably point out that many people here in Canada fucking *hate* the very idea of this kind of equitable multiculturalism. The idea that arepas and poutine are both fully and equally Canadian sounds like hell to them. This is not unusual anywhere, I don't think.
@evan hmm, but arepas and poutine aren't both fully and equally Canadian, right?
I say this as an immigrant who's moved a lot and has a multicultural identity - I don't think there's anything wrong with saying that poutine is Canadian and arepas are not. Like, if I'm trying to eat arepas, I'm not going to go to a Canadian restaurant. Am I missing something?
-
@evan hmm, but arepas and poutine aren't both fully and equally Canadian, right?
I say this as an immigrant who's moved a lot and has a multicultural identity - I don't think there's anything wrong with saying that poutine is Canadian and arepas are not. Like, if I'm trying to eat arepas, I'm not going to go to a Canadian restaurant. Am I missing something?
@being you are, and you should read the rest of the thread. In western multiculturalism we treat immigrant and indigenous cultures as secondary and subordinate and I want to think about other ways. One is to define Canada as the people who are here right now, and Canadian culture as the things those people make and do.
-
@evan I'm not sure how the two are related.
-
I should probably point out that many people here in Canada fucking *hate* the very idea of this kind of equitable multiculturalism. The idea that arepas and poutine are both fully and equally Canadian sounds like hell to them. This is not unusual anywhere, I don't think.
@evan I'm not entirely sure I understand your point. There are plenty of large English and French holidays that aren't celebrated here. Take Guy Fawkes day, for instance. While we have toned down the religious aspect of European holidays (Easter is often a two week holiday there), those are still part of our main holidays. I think we should dump government celebrations of all religious days. As for food, well I'd struggle to think of what a "Canadian" restaurant might serve, because at home we all eat a variety of foods that originate from all over the world. And we mix it up, but no one would ever call it fusion, it's just homemade food. Ottawa calls itself the Shawarma Capital of Canada, but it wasn't invented in Canada so calling it Canadian food feels like appropriation. Poutine and Nanaimo bars were invented here, so they get the Canadian designation. I guess we can call them Canadian shawarmas ๐คท๐ผโโ๏ธ
-
@evan hmm, but arepas and poutine aren't both fully and equally Canadian, right?
I say this as an immigrant who's moved a lot and has a multicultural identity - I don't think there's anything wrong with saying that poutine is Canadian and arepas are not. Like, if I'm trying to eat arepas, I'm not going to go to a Canadian restaurant. Am I missing something?
@being @evan there is something here about poutine being invented in Canada, something like how hamburgers and hot dogs were effectively German but were transformed in USA (mostly by adding bread lol) into something uniquely Usonian. I donโt know anything about Canadian arepas, but surely thereโs unique fillings or something that are uniquely Canadian?
-
I am interested in other frameworks; especially those that treat the promise of multiculturalism and civic nationalism seriously. Where Canada is the people and the cultures who are here, right now, treated equally. Where we retain the connections and through lines from origin cultures, and collectively own them. Instead of being an Anglo-French nation with Indian people in it, we could be an Indian nation, and a Chinese one, and a Haitian one.
@evan I think there's a lot we can learn from the structures in use in Rojava, which unfortunately is hard to find accurate, succinct information on. After some digging this report seems like one of the better run-downs in English https://web.archive.org/web/20211001172657/https://rojavainformationcenter.com/storage/2021/06/Beyond-the-frontlines-The-building-of-the-democratic-system-in-North-and-East-Syria-Report-Rojava-Information-Center-December-2019-Web-version.pdf
I think this model has a lot of promise and a lot we can learn, but would also need to be adapted. Just for example, the history of settler colonialism & white supremacy in Canada and the US IMO would demand more to address than just transplanting this council structure would do.
-
@evan I'm not entirely sure I understand your point. There are plenty of large English and French holidays that aren't celebrated here. Take Guy Fawkes day, for instance. While we have toned down the religious aspect of European holidays (Easter is often a two week holiday there), those are still part of our main holidays. I think we should dump government celebrations of all religious days. As for food, well I'd struggle to think of what a "Canadian" restaurant might serve, because at home we all eat a variety of foods that originate from all over the world. And we mix it up, but no one would ever call it fusion, it's just homemade food. Ottawa calls itself the Shawarma Capital of Canada, but it wasn't invented in Canada so calling it Canadian food feels like appropriation. Poutine and Nanaimo bars were invented here, so they get the Canadian designation. I guess we can call them Canadian shawarmas ๐คท๐ผโโ๏ธ
@mariellequinton the point is simple: Canada is the people who are here, Canadian history is our collective and individual stories, and Canadian culture is the things we say and make and do.
-
@being @evan there is something here about poutine being invented in Canada, something like how hamburgers and hot dogs were effectively German but were transformed in USA (mostly by adding bread lol) into something uniquely Usonian. I donโt know anything about Canadian arepas, but surely thereโs unique fillings or something that are uniquely Canadian?
@being @evan I do support what youโre saying about โthe countryโs food is the food made in the countryโ overall, btw, just wondering what would make it take that form in popular imagination. Italian immigrants made many unique foods down here that Iโm proud to call our own. (I love muffuletta so much, and hey shout out to the Cajuns for popularizing it, thatโs an honorary Canadian dish too tbh)
-
@being @evan there is something here about poutine being invented in Canada, something like how hamburgers and hot dogs were effectively German but were transformed in USA (mostly by adding bread lol) into something uniquely Usonian. I donโt know anything about Canadian arepas, but surely thereโs unique fillings or something that are uniquely Canadian?
@modulusshift @being do they have to be uniquely Canadian to be Canadian? Or is Canadian food just the food that Canadians eat, unique or not?
-
@modulusshift @being do they have to be uniquely Canadian to be Canadian? Or is Canadian food just the food that Canadians eat, unique or not?
@evan @modulusshift @being isn't this the difference between a "melting pot" society and a "mosaic" society?
-
@mariellequinton the point is simple: Canada is the people who are here, Canadian history is our collective and individual stories, and Canadian culture is the things we say and make and do.
@evan Hmm. But that doesn't make every event in world history important to Canadian history. Some things are less important. Some Australian MP that resigned 50 years ago is part of Canadian history in your sense, but I wouldn't label it as important. It's ok to be a footnote.
-
So, I am trying to hold an idea of Canada in my mind where the story of Italian Canadians (and West Indians and Maghrebi and Ukrainian and, and, and) is as foundational and collectively held as the story of the Great Peace and the Acadian expulsion or the national railroad. If there is a "we" here, as a Canadian, it's my story too. It feels strange and uncomfortable, which is why I started this poll. And, why, I think, it has so few responses. Anyway, I am Yes, but it's hard.
@evan I recently created a "coat of arms" for my old high school / for reasons unrelated to this thread / the four circles are meant to represent plates around a dinner table / one for the first nations, one for the settlers (colonizers), one for everyone who has arrived since "first contact" and one for all the people who have simply been born in to it / it felt more appropriate than the standard fare english-french catholic-protestant symbolism of the city's current flag / or bagels, obviously
-
I should probably point out that many people here in Canada fucking *hate* the very idea of this kind of equitable multiculturalism. The idea that arepas and poutine are both fully and equally Canadian sounds like hell to them. This is not unusual anywhere, I don't think.
@evan Perhaps it would be useful to move this to specifics. For instance: Is Quรฉbec justified in expecting immigrants to become francophone and implementing policies to do so?
-
@evan Perhaps it would be useful to move this to specifics. For instance: Is Quรฉbec justified in expecting immigrants to become francophone and implementing policies to do so?
@mpjgregoire such a good question! I think the central pillar of civic nationalism in Quebec is the French language -- more even than shared values or institutions. To the extent that it goes past what could be simple ethnic nationalism, I think that's a really good step forward.
-
@evan @modulusshift @being isn't this the difference between a "melting pot" society and a "mosaic" society?
@lambic @modulusshift @being probably one difference! Although even in Canada's "patchwork quilt" model, there are some patches that are essential, and others that are optional add-ons. Maybe we need to say, this is the quilt we have, it's our quilt, and every piece is essential to make it what it is.
-
I should probably point out that many people here in Canada fucking *hate* the very idea of this kind of equitable multiculturalism. The idea that arepas and poutine are both fully and equally Canadian sounds like hell to them. This is not unusual anywhere, I don't think.
@evan
How do things like cultural appropriation jive with this? I know you've posted in the past about the appropriateness of cooking recipes from another culture, which I found strange because the power imbalance was the opposite than I would have expected.It seems more useful to talk about raw power imbalances. Yes, acknowledge there are patterns in who is powerful and who lacks agency, but focusing on the imbalance and the abuses, which go from powerful to powerless.
#notall